Vetrix (Vetrix Series Book 1)

Two alien species. One threat to Earth.
But who is the real threat and who can be trusted?

Twelve-year-old Flipper didn’t believe in aliens – until he was kidnapped by one.

When he wakes up one morning on the planet Vetrix he is trapped in the midst of an inter-planetary war. As Flipper struggles to survive and find a way back to Earth he discovers he may be a descendant of one of the warring species and that his intervening in the war may be his destiny, if destiny is decided by a computer program.

On Earth, Allison begins having dreams that turn out to be real experiences. When she watches a purple man disappear with her cousin, Flipper, no one believes her. Allison’s best friend Josh agrees to help and together the two sixth-graders begin their own investigation that leads them to the truth behind the Roswell Incident of 1947 and current alien activity on Earth.

As they try to figure out how to expose the secret colony of aliens and their plans to destroy the human race, Allison attempts to use her dreams to locate and rescue Flipper.

Purchase an autographed copy of Vetrix:

Watch the Book Trailer
Read the First Chapter

Book 2: Earth
Book 3: Zentron
Book 4: Sevitan

The original cover from 2017:

Vetrix (Flipper Book 1) by [Bush, Bill, Bush, Blake]

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Voltaire got it Wrong

Voltaire lived from 1694 to 1778. He was a French Enlightenment writer, philosopher, satirist, and historian. Famous for his wit and his criticism of Christianity.

During his life he wrote more than 20,000 letters and some 2,000 pamphlets and books and was a successful playwriter. While a Deist, he vehemently opposed the Christian faith and wrote many rather scoffing works expressing his disdain for the faith and the Bible.  

In 1764 he wrote, “The Bible. That is what fools have written, what imbeciles commend, what rogues teach and young children are made to learn by heart” (Voltaire, Philosophical Dictionary, 1764).   

“We are living in the twilight of Christianity” (Philosophical Dictionary).

In a 1767 letter to Frederick the Great, King of Prussia, he wrote: “Christianity is the most ridiculous, the most absurd, and bloody religion that has ever infected the world…My one regret in dying is that I cannot aid you in this noble enterprise of extirpating the world of this infamous superstition.” 

Voltaire ended every letter to friends with “Ecrasez l’infame” (crush the infamy — the Christian religion). 

Only fifty-eight years after his death the former home of Voltaire in Geneva, Switzerland, was indeed serving as a storehouse for Bibles and Gospel tracts. While the Evangelical Society of Geneva did not actually purchase the house, Henri Tronchin, president of the Society, resided in the house, and used some of the rooms to store Bibles which Voltaire so vehemently opposed and prophesied Christianity’s downfall! Yes, an ironic twist of divine Providence.

Let it also be noted, only sixteen years after Voltaire’s death, in 1794, the presence of the Bible began making in-roads in the town where he spent the last eighteen years of his life, Ferney, France. On the very printing presses which Voltaire employed to print his irreverent works was used to print editions of the Bible and which were printed on paper that “been especially made for a superior edition of Voltaire’s works. The Voltaire project failed, and the paper was bought and devoted to a better purpose of printing Bibles!”

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Cast All Your Cares

Hold your arms straight out—in front of you or to the side, it doesn’t matter.

Easy, right?

Now leave them there until you finish reading this devotion.

Have you ever said, “It’s no big deal”, “That was a long time ago”, or “That doesn’t bother me”?

So often we deny our emotional hurts or minimize them because we think admitting we hurt may sound like whining or we believe that no one else cares about our pain. Sometimes we believe something shouldn’t bother us so we determine that it won’t, as if we controlled our emotions with our minds.


The truth is that most of us try to carry unnecessary weight we accumulated years ago. Some of us have been holding onto pain for decades.


We aren’t built to carry internal pain indefinitely, just like we aren’t built to hold out arms in the air indefinitely.


You do still have them up, don’t you?

Even the simple act of holding up your arms becomes unmanageable over time. Eventually you will need assistance because the pain becomes unbearable. Whether aid comes from another person or a physical support like a table or desktop, is up to you. But your body will soon require you to get help.


Our internal pain is much the same way. We can carry it for a short period with minimal side affects, but after time we need help. In fact, our bodies will require us to find a way to deal with our emotional troubles. Some use people and relationships to hide their hurt while others use alcohol, drugs, sex, entertainment, food, work, anger, etc., etc., etc.


1 Peter 5:7 says, “Casting all your care upon him; for he cares for you.”


We are designed to need God. Until we accept that and give our cares, anxiety, pain, and suffering over to him, we carry a burden we cannot handle.


When you finish reading this devotion you will have two choices of what to do with your arms. You can struggle and seek outside help to keep them up, or you can lay them down to rest.


You will also have two choices of what to do with your emotional pain and baggage. You can continue to seek help from other sources to ease and mask the pain, or you can lay it down by giving it to the One who asks for it.


“Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28.


One final thought: Notice the first word in 1 Peter 5:7 is casting, implying a continuous action. As long as sin remains in the world, relational pain will be a frequent experience.


Let’s give to God daily (or more often when needed) our cares and burdens so we can rest.


Father, forgive us for attempting to carry what only You can. And thank you for offering to handle everything that we cannot. Take our hurts, our disappointments, the times we have been abused, cheated, and lied to, and help us to forgive and to heal. In Jesus name, Amen.

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Daily Reliance on God

God delivered the Israelites from bondage in Egypt with miraculous plagues, parted the Red Sea so they could escape Pharoah and his army, led the Israelites with a pillar of cloud during the day and a pillar of fire at night, then gave them the Ten Commandments on Mount Sinai.

Even with all of those miracles, they didn’t have enough faith to take the promised land. When Moses sent twelve spies into Canaan, ten gave a report filled with fear while only two believed God could deliver the land.

Numbers 14:3 says, “Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt?”

The people believed the ten and refused to take the land, so God had them wander the desert for 40 years.

What happened?

God provided manna to eat while their shoes and clothes did not wear out. These were the people who walked around Jericho for seven days and watched the walls fall down at the shouts of their praise.

Miracles are wonderful, but it’s the consistent, daily reliance on God that helps us overcome our fear and bondage.

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Exodus

The book of Exodus is full of familiar stories, including the story of Moses, the plagues of Egypt, the Passover, parting of the Red Sea, Mount Sinai, the Ten Commandments, and the golden calf.

The major event in Exodus is the Passover, which is our clearest Old Testament picture of our individual salvation through faith in the shed blood of our Lord Jesus Christ.

God commanded the community of Israel to take a year-old male lamb without defect, slaughter them at twilight, and spread the blood on the sides and tops of the doorframes.

That night God struck down every firstborn of every household that wasn’t covered by the blood of the lamb.

Safety came not from being an Israelite but from applying the blood. Israelite families who didn’t obey God by putting the blood on their doorframes lost their firstborn. Egyptians who obeyed and spread blood on their doorframes were spared.

Genesis 8:4 tells us that Noah’s ark came to rest on the 17th day of the 7th month, which we learn in Exodus 13:4 is the month of Abib (later called Nisan).

God tells Moses in Exodus 12:6 to slaughter the lambs on the 14th day of the month. And in 12:14, God tells the Israelites to celebrate the day (14th of Nisan) for generations to come.

In Luke 22:1-20, Jesus is crucified on the Passover, the 14th of Nisan. He rose three days later, the 17th of Nisan (or Abib), the same day the ark came to rest.

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Genesis

Genesis is the book of beginnings. It is the first and one of the most exciting books in the Bible.

The first 11 chapters occur at a breathtaking pace and leave us asking many questions.

How long did Adam and Eve live in the Garden of Eden before the fall?

How could people live for so long?

What really happened in Genesis six that caused God to flood the world in judgment?

What exactly was the tower of babel?

In the first 11 chapters, God created the world and then pronounced three judgments at the fall, the flood, and the tower of babel.

The pivotal moment of the book comes when God steps into history and makes a covenant with Abraham.

Genesis 12:2-3 reads, “I will make you into a great nation and I will bless you. I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all the peoples on earth will be blessed through you.”

With Abraham, God begins his plan of salvation for the world.

The remaining 39 chapters of Genesis tell the stories of Abraham, Isaac, Jacob, and Joseph, ending with the nation of Israel in Egypt.

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One Purpose for the Bible

The Bible is an anthology, or collection of books, written over a 1,600-year span on three different continents in three different languages by over 40 authors from every walk of life including kings, peasants, philosophers, fishermen, poets, statesmen, scholars, etc.

This is the fourth of four weeks to show the centrality of the Bible

There is one purpose for the Bible.

Paul writes in Romans 15:4 “For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.”

What? Everything that was written in the past. In other words, the Old Testament. Some want to dismiss the Old Testament, but that is a grave mistake. It was written for us.

Why? To teach us. God has acted throughout history. He guided people to preserve His words so He can teach us how to live our lives in a manner that frees us to love Him and to love others.

Purpose? Through the encouragement of the Scriptures we might have hope. God did not give us the Bible so we could have an easy and prosperous life. Yes, following his commands does mean less self-destruction and more peace-filled lives.

But we live in a fallen world and God has promised us suffering and hardships while on Earth. He also promises a future utopia and eternal life with Him.

In summary, the Bible has one central theme, on central character, one central author, and one purpose.

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One Central Author of the Bible

The Bible is an anthology, or collection of books, written over a 1,600-year span on three different continents in three different languages by over 40 authors from every walk of life including kings, peasants, philosophers, fishermen, poets, statesmen, scholars, etc.

This is the third of four weeks to show the centrality of the Bible

There is one central author of the Bible.

Paul writes in 2 Timothy 3:16-17, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

To Paul, all Scripture would have referred to what we know as the Old Testament. He says that the Jewish Scriptures were God-breathed, meaning that God worked through the authors of the Old Testament to weave His message throughout.

Peter explains further in 2 Peter 1:20-21, “Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

God didn’t put the biblical authors in a trance or dictate to them, except where He shows up with specific messages. He allowed the authors to be themselves in their time period and the Holy Spirit guided them accordingly.

So even though the Bible was written by over 40 writers, God Himself is the lone author. That’s how our holy Scriptures became consistent, useful, and powerful.

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One Central Character in the Bible

The Bible is an anthology, or collection of books, written over a 1,600-year span on three different continents in three different languages by over 40 authors from every walk of life including kings, peasants, philosophers, fishermen, poets, statesmen, scholars, etc.

This is the second of four weeks to show the centrality, or unity, of the Bible

There is one central character in the Bible.

Psalm 40:7 says: “Then I said, ‘Here I am, I have come—it is written about me in the scroll.’” (The KJV has “the volume of the book is written of me”)

The writer of Hebrews quotes this passage in Hebrews 10:5-7: “Therefore, when Christ came into the world, he said: “…Then I said, ‘Here I am—it is written about me in the scroll…”

The scroll or the Jewish Bible, what we know as the Old Testament, was written about the Messiah, and since Jesus is the Messiah, the Old Testament is all about Him.

He explains this to his disciples in Luke 24. He walked with two of the disciples going to Emmaus after he had risen from the dead. They did not recognize Him and Jesus didn’t tell them it was him. Instead, He listened to them and then corrected their false expectations.

Luke 24:27 says: “And beginning with Moses and all the Prophets, he (Jesus) explained to them what was said in all the Scriptures concerning himself.”

Jesus, the Son of God, the Messiah, doesn’t arrive until the New Testament, but a proper understanding of who He is and what His mission was about requires an understanding of the Old Testament. After all, it was written about Him.

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One Central Theme to the Bible

The Bible is an anthology, or collection of books, written over a 1,600-year span on three different continents in three different languages by over 40 authors from every walk of life including kings, peasants, philosophers, fishermen, poets, statesmen, scholars, etc.

This is the first of four weeks to show the centrality, or unity, of the Bible

There is one central theme to the Bible.

Paul writes to Timothy the following words in 2 Timothy 3:14-15: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” 

After Adam and Eve sinned, God taught them the concept of sacrifice. He demonstrated deliverance through Noah. He promised Abraham that all the peoples on earth would be blessed through him.

Throughout the Old Testament we read God’s promises of salvation, we see pictures of how God saves His people, and we watch as predictions come true to validate the prophecies of the coming Messiah.

When John the Baptist saw Jesus approaching, he declared: “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

In John 12:47, Jesus states: “For I did not come to judge the world, but to save the world.”

While preaching in Acts 4, Peter says: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Everything from Genesis to Revelation points toward the redemptive work of Christ.

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Jesus Holds All Things Together

In his gospel, the apostle John introduces Jesus with a callback to creation. John 1:1-4 says: In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.”

John makes it clear that the Word he is writing about is Jesus in verse 14: “The Word became flesh and made his dwelling among us.”

Jesus made everything. Just like God and the Holy Spirit, nothing was made without Jesus’s involvement.

The apostle Paul also makes this abundantly clear in Colossians 1:16-17: “For in him (Jesus) all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.”

Jesus not only created everything, He holds it all together.

The last three weeks we’ve seen how God, the Son, and the Holy Spirit are connected to Creation. The three Persons of the Trinity are seen throughout Scripture, starting with, “In the beginning.”

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